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Recommendations for Thursday Night and Friday [Oct. 22nd, 2010|12:30 pm]
Ali Rizvi
In Islam, the day begins with sunset and ends with sunset, thus the recommendations of Friday start from the sunset of Thursday to the sunset of Friday, some of which are mentioned below:

Thursday Night

1. Reciting certain Surahs of the Qur'an – Surah Yasin (#36), Surah Waqi'a (#56), Surah Jum'a (#62), Surah Shu'ara (#26), Surah Qisas (#28), Surah Ahqaf (#46) and Surah Dukhan (#44).
2. Reciting Salawat as much as possible.
3. Praying for the forgiveness of the departed souls of the believers, and for the fulfillment of the wishes of the believers who are alive.
4. Reciting the distinguished Du'a Kumayl. I strongly recommend that you read its translation in your own language once a month or at least once every three months, until you become familiar with its various themes. After that, even when you recite it Arabic – while not knowing the Arabic language – you will still be able to grasp the spirit of that du'a.
5. Reciting other recommended du'as as mentioned in Mafatih al-Jinan.

Remember, if you cannot do all these, make sure to complete at least some. Thursday nights come with their special blessings; seize the moment as much as you can. When the sons of Prophet Ya'qub (peace be upon him) requested their father to pray for them, he said, "I shall soon ask for forgiveness for you from my Lord". He delayed that until Thursday night and then prayed for them.


1. Doing Ghusl of Friday before the Friday Prayer.
2. Clipping nails.
3. Shortening the mustache.
4. Putting on perfume.
5. Wearing your best clothes.
6. Combing the hair and the beard.
7. Giving charity.
8. Reciting Salawat 1000 times.
9. Doing the Ziyarat of Imam al-Mahdi
10. Reciting Du'a Nudba, in which one longs for the reappearance of the Present Imam
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The Real Fake : Documentary on Iran Elections [Jun. 27th, 2010|10:31 am]
Ali Rizvi
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Narjis is Born [Jun. 24th, 2010|04:30 pm]
Ali Rizvi
Narjis is born on June 24, 2010 11 Rajab, 1432H.
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How Israel's Lobby Challenges Rule of Law in America [Mar. 5th, 2010|07:15 am]
Ali Rizvi
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When They Came After Ward Churchill [Feb. 21st, 2010|07:25 am]
Ali Rizvi
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Edward Said on "The Myth of the Clash of Civilizations" [Feb. 14th, 2010|09:16 am]
Ali Rizvi
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Stages of Eeman (Belief) By: Allamah Tabatabai [Feb. 11th, 2010|01:10 pm]
Ali Rizvi
In the name of Allah, the Beneficent, the Merciful.

First stage of Islam

It is to accept and obey the exoteric commandments, orders and prohibitions, by reciting ash-Shahadatayn, that is, testifying to the Oneness of Allah and Messengership of Muhammad (SAW), no matter whether the belief has entered into the heart or not. Allah says: The dwellers of the desert say: We believe. Say: You do not believe but say, We submit; and faith has not yet entered into your hearts (Qur'an 49:14)

First stage of al-Iman

That is the sincere belief in the above-mentioned shahadatayn, such a believer faithfully obeys most of the rules of the Shari’ah.

Hadith for first two stages

Sama’ah narrates from as-Sadiq (a.s) that he said: “Islam is to bear witness that there is no god except Allah and to accept the truth of the Messenger of Allah; it is by this that the bloods are spared and marriages and inheritance are validated; and the multitude of people are on its apparent (meaning); and the iman is the guidance, and (it is) that characteristic of Islam which is firmly placed in the hearts” (al-Kafi)

Second stage of Islam

It is the sincere acceptance of all the true beliefs in detail, with its necessary concomitant, that is, good deeds – although occasional slips are not impossible. Allah says praising the pious ones: Those who believed in Our communications and were submissive (Qur'an 43:69), O ye who believe! Enter into Islam whole-heartedly (Qur'an 2:208)
Second stage of al-Iman

It is the believing, with full details and reasoning, in the realities of the religion. Allah says: The believers are only those who believe in Allah and His Messenger then they doubt not and struggle hard with their wealth and their lives in the way of Allah; they are the truthful ones (Qur'an 49:15), O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement? You shall believe in Allah and His Messenger, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know (Qur'an 61:10-11)

Third stage of Islam

When the soul is sufficiently imbued with the above-mentioned Iman, and acquires its characteristics, then man’s all animalistic and beastly faculties are subdued to the sublime powers of his intellect and spirituality. He keeps all his desires – pulling him to the material attractions and transient trinkets of the world – under his firm control. Thereupon, he reaches a stage where he worships Allah as though he was seeing Him – and if he was not seeing Allah, then Allah was seeing him. There is nothing in his hidden life and inner-self, that is not submissive to Allah’s orders and prohibitions; he is never annoyed with any decree or measure of Allah. Allah says: But no! by your Lord! they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission (Qur'an 4:65)
Third stage of Iman

Allah says: Successful indeed are the believers, Who are humble in their prayers, And who keep aloof from what is vain (Qur'an 23:1-3). It is this stage that the words of Allah refer to: When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds (Qur'an 2:131). The sublime virtues, for example, being pleased with Divine Decree, submitting to the commandments of Allah, forbearance and patience for the love of Allah, self-denial, piety, and love and hate for the sake of Allah are concomitants of this stage of al-Iman.
Hadith for third stage of Islam and iman

Kahil said that as-Sadiq (a.s) said: “If a people worshipped Allah – the One, there is no partner to Him – and established prayer, and paid the zakat and did the hajj of the House, and kept the fast of the month of Ramadan, and then said about something done by Allah or done by the Messenger of Allah, ‘Why did he not do it in another way?’, or (even if) they felt (like) it in their hearts, they would become polytheists because of it” (al-Kafi)

Fourth stage of Islam

In the above-mentioned stage of al-Iman the condition of a man vis-à-vis his Lord is like that of a slave with his master when a slave faithfully follows the dictates of his bondage – when he totally surrenders to the will of his master and accepts his likes and dislikes.

Sometimes, when a man reaches the third stage of surrender and submission, the Divine Grace takes him under its wing; he is shown the reality, and sees with his heart’s eyes that the Kingdom belongs to Allah, nothing else owns anything at all – except when Allah bestows it to someone; there is no Lord other than He.

This realization, this unveiling of reality, is a Divine Gift, a bestowal by Allah, to whom He pleases; a man cannot reach this sublime stage by his own will or effort. Probably it is to this Islam that the prayer of Ibrahim and Ismail refers: Our Lord! and make us both submissive to Thee (Qur'an 2:128)

Fourth stage of al-Iman

It happens when the above-mentioned conditions permeates the believer’s whole being, and submerges all his conditions and actions: Allah says: Now surely the friends of Allah-- they shall have no fear nor shall they grieve. Those who believe and guarded (against evil) (Qur'an 10:62-63). The believers here must be having the certainty that nothing is independent of Allah, and no ‘cause’ has any causative power except by His permission. It is this certainty which insulates them from grief when a tragedy strikes them, and protects them from fear if a danger looms ahead. It is only because of this factor that they have been praised in these terms.

This Iman comes after the above-mentioned Divine Gift.

Hadith for fourth stage of Islam and Iman

Ad-Daylami narrates in his al-Irshad – and gives two sanads for this hadith which is one of the traditions of Ascension – that Allah said: “O Ahmad! Do you know which way of living is happier and which life more durable?” (The Messenger of Allah) said: “No, O Allah!” (He) said: “As for the happy way of living, it is that in which the (living) person is not tired of remembering Me, and does not forget My bounties, and does not ignore My rights (on him); he seeks My pleasure day and night. And as for the ever-lasting life, it is (realized) when (the person) works for his (spiritual) benefit until the world loses its significance for him, and looks small in his eyes; and the hereafter becomes great for him; and he gives preference to My pleasure over his own desire, and seeks My pleasures, and thinks the right of My bounty (as) great (on him); and keeps in mind what I have done for him (i.e., for his benefit); and watches Me day and night whenever he is tempted to commit any wrong or sin; and keeps his heart clean from all that I dislike; and hates Satan and his whisperings, and does not let Satan establish a hold over, or passage to, his heart. When he acts (like) this, then I put (My) love into his heart – until I make his heart, as well as his leisure and engagement, and his thought and speech, a part of (My) favors which I have bestowed on those of My creatures who love Me; and I open his heart’s eye and ear, so that he hears with his heart, and looks with his heart to My Majesty and Greatness; and I make the world straitened for him; and make him hate it with all its pleasures; and I caution him of the world and all that it contains, as a shepherd protects his sheep from dangerous pasture lands. When it happens, then he flees from people, and transfers from the house of termination to the abode of eternity, and from house of Satan to the seat of the Beneficent (God), O Ahmad! And I adorn him with dignity and majesty. So, this is the good way of living and the eternal life; and it is the station of those who are pleased (with Me). So, whoever acts for My pleasure, I give him three characteristics: I teach him gratitude which is not polluted by ignorance, and remembrance that is not adulterated with forgetfulness, and love – so that he does not prefer the love of creatures to My love. Then when he loves Me, I love him, and I open the eye of his heart to My Majesty, and do not keep My (very) special creatures hidden from him. And I converse with him secretly in the dark of night and the light of day, until he ceases talking with the creatures and sitting with them; and I make him hear My talk and speech of My angels; and I make My secret known to him – which I have kept hidden from (all) My creation. And I dress him in modesty, until all the creation is awed of him. And he walks on the earth (and all his sins are) forgiven. And I make his heart hearing and seeing; and do not hide from him anything of the Garden or the Fire; and I make known to him what terror and affliction are going to happen to the people on the Day of Resurrection, and the things I will question the rich and the poor, as well as the learned and the ignorant, about. And I will make him sleep (in peace) in his grave, and I will send Munkar and Nakir to him for questioning him; and he will not see the sorrow of death, nor the fright of the prelude (of the next world). Then I will erect his weighting scale for him, and will unroll his book (of deeds), then I will put his books in his right hand, and he shall read it unfolded; then I will not keep any interpreter between Me and him. So these are the attributes of the lovers. O Ahmad! Make your concern one concern, and make your tongue one tongue, and make your body (i.e., your person) alive that is never oblivious (of Me). Whoever is oblivious of Me, I do not care in which valley he perishes.” (Biharul Anwar)
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Iran and the West (Documentary) [Jan. 24th, 2010|05:31 pm]
Ali Rizvi
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Fourth Infallible Sayings: Imam Hasan Mujtaba (a.s.) [Jan. 23rd, 2010|07:47 am]
Ali Rizvi
    * Be prepared for your traveling (for Akhira), and keep ready your necessity before your death comes.
    * O' Son of Adam! Since the day you left your mother's womb you life has been on the decrease. Therefore, avail yourself of that between your hands for the hereafter, because the believer takes provisions (from this world) and the disbeliever only takes his leisure (from this world).
    * If you fail to obtain something of worldly benefit, take it as if the thought of it had never crossed your mind at all.
    * Never did a nation resort to mutual counsel except that they were guided by it towards maturity.
    * It is love which brings closer those who are remote by ancestry, and it is (the absence of) love which causes dissociation between those who are related by ancestry.
    * Opportunity is something which is quick to vanish and late to return.
    * I wonder about the person who contemplates about his nutrition but he does not consider (the food of) his intellect. Thus, he avoids of what hurts him in his stomach but he lets his mind to be filled with what destroys him.
    * Associate with and treat the people in way as you like to get associated and treated by them.
    * The one who continues his visits (going and coming) to the mosque does lay his hands upon one of eight benefits:
          o (Getting to know) one of the decisive verses.
          o Finding a beneficial brother.
          o Fresh knowledge.
          o A mercy waiting for him.
          o A word leading to the guidance.
          o An admonition averting from sin.
          o Not committing sin out of scheme.
          o Not committing sin for the fear of Allah.
    * When the desirable and commendable services damage and harm the obligatory services, abandon them.
    * And know it that indeed whoever fears Allah (adopts piety). Allah paves his way of salvation out of the inequities. And makes him firm in his matter. And provides him (the path of) guidance. And makes his proof and arguments successful and enlightens his face and grants him what he desires. He is with those upon whom Allah has bestowed His beneficences and boons from among the Prophets, the truthful, the martyrs and pious ones.
    * The greatest forgiveness and pardon of Allah comes when the sinner is not able to make a pretext for his wrong doing.
    * Allah provides everything to one who worships Allah.
    * Piety is the gateway to all repentance, and the principal of all wisdom, and the distinction of all deeds.
    * Whoever relies on the excellence of Allah's choices, doesn't wish to be in other than the situation that Allah has chosen for him.
    * The height of intelligence is associating with people amicably.
    * One who lacks intelligence has no decorum, and one who lacks determination has no magnanimity, and one who has no modesty has no religion.
    * Do not be hasty in punishing (someone's) sin, and leave (room) between the two (fault and punishment) for apology.
    * The most preferable adornment is graceful manners.
    * The best wealth is contentment and the worst poverty is humility.
    * Clemency is suppression of anger and self-restraint.
    * Generosity is giving in prosperity and adversity.
    * The annihilation of people lies in three things: Arrogance, Greed and envy. Arrogance causes destruction of the religion and because of it Satan was cursed, and Greed is the enemy of one's soul, and because of it Adam was expelled from Paradise, and envy is the guide to wickedness, and because of it Qabil killed Habil.
    * Teach others your knowledge and learn knowledge of others so you will bring your knowledge to perfection and learn something which you do not know.
    * One is ignorant of blessing as long as they are present, but when they pass, one becomes aware (of the value) of them.
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Know your enemy [Jan. 20th, 2010|09:28 pm]
Ali Rizvi
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In the name of Allah, the Merciful, the Compassionate.
Praise be to Allah, Lord of the Worlds; and blessing and peace be upon our master Muhammad, the righteous Prophet, upon his family, the pure ones, and upon his companions.
As reported by Mu'adh ibn Jabal (r.a.). Abd-Allah the son of `Abbas (r.a.) said: "We were sitting together in a group with the Apostle of Allah (PBUH) in the house of one of the Ansar, when someone called out 'O people of the house! Will you permit me to enter? I have a task to fulfill for you'. "
"Do you know who the caller is?" asked the Apostle of Allah (PBUH). "Allah and His Apostle knows best." They said. So the Apostle of Allah (PBUH) told them: "This is Satan, the Cursed One whom Allah has dammed." "Let me kill him, O Apostle of Allah !(PBUH)" said Umar ibn al Khattab (r.a.), but the Prophet (PBUH) said: "Gently, Umar. Do you not realize that he is among those granted respite until the Appointed Day? Instead, open the door for him, for he is under command. Understand what he says and listen to what he has to tell you."
Abd-Allah son of `Abbas (r.a.) continued: "So the door was opened for him and he entered to join them. He was an old man, blind in one eye and with only very thin hair growing on his face. His beard consisted of seven hairs like those of the horse, and his eyes were set vertically. His head was like that of a great elephant, his eye-teeth protruded like the tusks of a boar, and his lips were like those of a bull."
"Peace be upon you, Muhammad." He said, "and peace be upon you, O gathering of Muslims." "Peace is of Allah (SWT), Cursed One," said the Prophet (PBUH). "I have heard. What is your desire?" "Muhammad," he said to him, "I did not come to you of my own accord, but rather because I was forced to do so." "And what is that, that forced you, Cursed One?" asked the Prophet (PBUH). Satan replied, "An angel came to me from the Exalted Lord and told me, 'Allah Most High orders you to come to Muhammad (PBUH). Be humble, abject and unpretentious; tell him how you deceive and mislead the sons of Adam (AS), and answer truthfully any question he asks you. By my might and glory, if you tell him a single lie or fail to be truthful with him, I will turn you into ashes for the winds to blow away, and your enemies will gloat at your misfortune.' So I have come to you as I was ordered, Muhammad. Ask me anything you want, for if I do not respond truthfully to what you ask me my enemies will gloat at my misfortune, and nothing is there more unbearable than the gloating of one's enemies."
"If you be sincere," said the Apostle of Allah (PBUH), "then tell me - who among men do you most hate?" "You Muhammad," replied Satan, "and those like you are to me the most hated of Allah's (SWT) Creatures." "What else do you hate?" the Prophet (PBUH) asked. "The devoted youth who dedicates his soul to Allah Almighty." "And then who?" "A pious learned man I know to be patient." "And then who?" "He who remains pure through three prayers." "And then who?" "A patient pauper, if he speaks of his poverty to no one and does not complain of his plight." "And how do you know him to be patient?" "Muhammad, if he complained of his plight to another, created as he is, for three consecutive days, Allah (SWT) would not record for him the merit allotted to the patient." "And then who?" "The rich man who is thankful." "And how do you know him to be thankful?" asked the Prophet (PBUH). "When I see him take the right thing and put it in the right place."
"Then the Prophet (PBUH) asked, "What happens to you when my people rise for prayer?" "Muhammad," he replied, "I am afflicted by fever and trembling." "Why Cursed One?" "Because when the worshiper prostrates himself before Allah (SWT), Allah (SWT) raises him a step." "And when they fast?" "I am fettered until they lapse." "And when they make the pilgrimage?" "I become insane." "And when they read the Qur`an?" "I melt, as lead melts over the fire." "And when they give alms?" "It is as if the almsgiver had taken a saw and cut me in two." "And why is that, Abu Murra?"1 asked the Prophet (PBUH). "In almsgiving there are four benefits," he said; "and they are that Allah Almighty sends down blessing on all his possessions, endears him to His Creation, makes his offering a screen between him and the Fire, and through it defends him from infirmities and disasters."
  What say you of `Ali ibn Abi Talibi?" "Would Allah (SWT) that I were secure from him head for head; he would leave me alone and I would leave him alone. But that he has never done." "Praise be to Allah (SWT), who has made my community felicitous and you wretched until the Appointed Day," said the Apostle of Allah (PBUH).
But Satan, the Cursed One, said to him, "Alas, how wrong you are! Where is the felicity of your community while I live and die not until the Appointed Day?" How can you be pleased with your community while I enter them through the bloodstream and flesh and they recognize me not? By He who created me and granted me respite until the day when they are called forth, I shall tempt them all, ignorant and learned, illiterate and literate, blasphemer and worshiper, except for the sincerely devoted worshipers of Allah (SWT)."
"And who, according to you, are the sincerely devoted ones?" "Do you not know, Muhammad, that he who cherishes the dirham and dinar is not sincerely devoted to Allah Almighty? When I see a man who loves neither dirham nor dinar, nor flattery nor praise, I know that he is sincerely devoted to Allah Almighty and so leave him alone. But as long as the worshiper cherishes wealth and flattery, and his heart is preoccupied with worldly desires, he will be more submissive than I could possibly describe to you. Do you not know that the love of wealth is one of the most heinous sins of all, Muhammad; and that the lust for power is one of the most heinous sins of all; and that pride is one of the most heinous sins of all? Do you not know, Muhammad, that I have 70,000 sons, each of whom has 70,000 devils? Among these are those I assign to the learned men, those I assign to young men, those I assign to old men, those I assign to old women - as for the young men, there is no disagreement between us and them; and as for the boys, the [devils] play with them as they choose - those I assign to worshipers, and those I assign to ascetics. They enter among them and drive them out from station to station and gate to gate until they beguile them by one means or another; they deprive them of sincerity, so they worship Allah Almighty insincerely and yet do not realize it."
"Do you not know, Muhammad, that the monk Barisa devoted seventy sincere years to Allah (SWT), to the point that he could cure by his invocation anyone who was ill; yet I did not abandon him until he had fornicated, murdered and apostatized. He is the one to whom Allah Almighty referred in His Glorious Book when He said: 'Like Satan, when he said to Man, "Disbelieve;" then, when he disbelieved, he said, "Surely I fear Allah (SWT), the Lord of the Worlds.'"2
"Do you not know, Muhammad, that lying is my doing, that I was the first to lie, and that whoever lies is my friend and whoever swears falsely in Allah's (SWT) name is my beloved? Do you not know, Muhammad, that in Allah's (SWT) name I swore to Adam and Eve (AS). 'For Allah's sake, surely I am one of your sincerest advisors.' The lying oath is the joy of my heart; slander and defamation are my fruits and my delight; and bearing false witness brings pleasure and satisfaction to my eye."
"He who swears divorce is on the brink of sin, even if he does so only once, or acts in good faith. The wife of him whose tongue has grown accustomed to divorce is forbidden to him; but they do not cease to beget children until the Resurrection Day, and all of those will be children of adultery and will enter the Fire for the sake of a word."
"Muhammad, in your community there are those who postpone the prayer an hour or so. Every time he wants to rise for prayer, I stand by him and whisper wicked suggestions to him and tell him, 'There is still time; you are busy,' until he puts off the prayer and performs it at other than its appointed time, for which it is flung back in his face. If he defeats me I send to him one of the devils of mankind to delay him beyond the time for prayer, and if he defeats me in that, I leave him alone until he is praying and then say to him, 'Look to the right and left.' So he looks, and as he does so I stroke his face with my hand, kiss him between the eyes and tell him, 'Surely you have done what can never be forgiven.' And you yourself know, Muhammad, that Allah (SWT) flings back in his face the prayer of one who keeps looking around as he performs it."
"If he defeats me in the prayer and is praying alone, I tell him to hurry; he pecks at the prayer like a rooster pecks at seeds, and rushes through it. If he defeats me and is praying in a group, I hold him back with a bridle, raise his head before the Imam and lower it before the Imam. And you yourself know, Muhammad, that the prayer of one who does that counts for nothing, and on the Resurrection Day Allah (SWT) will turn his head into that of an ass."
"And if he defeats me in that, I tell him to crack his knuckles during the prayer, so that he becomes one of my worshipers as he prays. And if he defeats me in that I blow into his nose until he yawns while he prays, and if he does not put his hand over his mouth the devil enters his stomach, making him increasingly greedy for and fond of things of the world, and attentive and submissive to me."
"And is there any felicity for your community while I order the poor to stop praying, telling him, 'Prayer is not your obligation, but rather the obligation of him to whom Allah (SWT) has shown favor,' and telling the sick, 'Stop praying; it is not your obligation, but rather the obligation of him whom Allah (SWT) has favored with good health, for Allah Almighty has said: "There is no fault in the sick."3 When you recover you will pray as you should,' so that he dies as an apostate. And when he dies having abandoned prayer in his illness, he meets Allah Almighty and Allah (SWT) is displeased with him."
"If I have lied or digressed, Muhammad, ask Allah (SWT) to turn me into ashes. Can you rejoice in your community, Muhammad, when I have diverted a sixth of it from the path of Islam?" "Cursed One," asked the Prophet (PBUH), who is your table companion?" "The usurer." "And who is your friend?" "The fornicator." "And your bedfellow?" "The drunkard." "Who is your guest?" "The thief." "And who is your envoy?" "The sorcerer." "What is refreshing to your eye?" "He who swears divorce." "And who is your beloved?" "The one who abandons the Friday prayer."
"Cursed One," said the Apostle of Allah (PBUH), "What breaks your back?" "The whinnying of the horses in the cause of Allah (SWT)." "And what wastes away your body?" "The repentance of the contrite." "And what inflames your liver?" "Frequent seeking of Allah's (SWT) forgiveness by night and day." "What embarrasses you?" "Giving alms in secret." "What blurs your vision?" "The dawn prayer." "What bridles your head?" "Frequent prayer in a group." "And who, according to you, is the happiest of men?" "He who deliberately abandons prayer." "And which men, according to you, are the most wretched?" "The thrifty." "What distracts you from your work?" "The councils of the learned." "And how do you eat?" "With the fingers of my left hand." "Where do you go to shelter your sons in times of fiery winds and sandstorms?" "Under the fingernails of men." Then the Prophet (PBUH) asked, "How many needs have you asked your Lord to grant you?" "Ten things." "And what are they, Cursed One?"
"I asked Him to let me share in the wealth and children of the sons of Adam (AS), so He made me their associate when He said: 'And share with them in their wealth and their children, and promise them. But Satan promises them naught, except delusion.'5 I feed on any ill-gotten fortune, and also on any source of sustenance associated with usury or other forbidden practices, on any wealth from which he does not seek protection from Satan the Cursed, and on anyone who does not seek protection during intercourse. When he enters his wife the devil enters with her, and the child is born attentive and submissive to me. And whoever rides the beast of burden in search of anything not permissive has me for a comrade, as in the Word of the Almighty: 'And rally against them thy horsemen and thy foot.'"6
"I asked Him to make for me a home, and it was the bathhouse. I asked Him to make for me a mosque, and it was the bazaars. I asked Him to make for me a call to prayer, and it was the sound of flutes. I asked Him to make for me a bedfellow, and he was the drunkard. I asked Him to make for me some servants, and they are the abilitarians. I asked Him to make for me some companions, and He said: 'Those whose fortunes are squandered in sin.' And then recited His verse: 'The squanderers are brothers of Satan.'"7 "Were you not offering me verification in verses of the Book of Allah Almighty for every word," said the Prophet (PBUH), "I would not believe you."
"Muhammad, he said, "I asked Allah Almighty that I may see the sons of Adam (AS) while they see me not, so He caused me to flow in their veins like blood and granted my soul the freedom to roam as I wish. If I want something within the hour, Allah Almighty says, 'You shall have what you seek,' and of that I can boast until Resurrection day. Those with me are more numerous than those with you, and most of the progeny of Adam (AS) are with me until the Resurrection day."
"I have a son whom I call 'Atama; he urinates in the ear of the worshiper if he sleeps through the evening prayer, and were it not for that people would not fall asleep until they had performed the prayer. I have a son whom I call Mutaqadi; when a believer privately performs a pious deed and wants to keep it secret, he never stops trying to drag it out of him in front of others until he tells people about it. Allah Almighty thus cancels ninety-nine of the hundred merits and there remains for him only one, since for every good deed done in secret he gains one hundred merits. And I have a son whom I call Kahil; it is he who lines the eyes of the people with kohl in the councils of the learned and during the orator's address, until they fall asleep while listening to the words of the scholars. Thus Allah (SWT) never records merits for them. No woman goes out without a devil sitting at her backside and another at her privates; they make her attractive to those who see her and tell her, 'Stretch forth your hand.' When she does so, her fingertips are exposed and she is disgraced."
Then he said, "Muhammad, I have nothing to do with misguidance; rather I am a whisperer of wicked suggestions and a tempter. If misguidance was within my grasp, I would leave no one on the face of the earth saying 'There is no god but Allah and Muhammad is the Apostle of Allah,' or fasting or praying. Similarly, you have nothing to do with guidance, but are an apostle and a messenger. If guidance was within your grip, you would leave no unbeliever on the face of the earth. You are Allah's (SWT) proof among His creation, and I am the reason given to one whose misery is foreordained. The happy man is the one whom Allah (SWT) made so in his mother's womb, and the miserable man is the one whom Allah (SWT) made so in his mother's womb."
Then the Apostle of Allah (PBUH) recited the Word of the Almighty: 'But they continue in their differences, excepting those on whom thy Lord has mercy;'8 and then: 'And Allah's (SWT) command is doom decreed."9 With that the Prophet (PBUH) said, "Abu Murra, turn from sin and return to Allah Almighty, and I will be your guarantee of Paradise." "Muhammad," he replied, "it has been decided, and the pen is dry from recording how things will be until the Resurrection Day. So praised be He who made you the master of the prophets and the preacher to the people of Paradise, singled you out and loved you, and made me the master of the damned and preacher to the people of the Fire, cursed me and banished me. This is all I have to say to you, and indeed, I have done so in good faith."
Praise be to Allah (SWT), Lord of the Worlds, first and last, visible and invisible; and may the blessing of Allah (SWT) be upon our master Muhammad, the unlettered Prophet, and on his family and all his companions, and His peace be upon the Muslims. Praise be to Allah (SWT), Lord of the Worlds. Ameen.
1. Abu Murra, 'father of Murra (bitter)', was one of Satan's surnames, in this case deriving from his athering of a girl with this name.
2. According to the traditional account, Barisa was entrusted with custody of the ill sister of three brothers who were leaving the country for a time. Tempted by Satan, Barisa seduces her, and then kills her upon discovering that she was with child. The brothers return, and Barisa tells them the girl died a natural death. Satan, however, reveals the truth to them, and then goes to the terrified monk and offers to save him if he will denounce Allah (SWT) and swear loyalty to Satan. Barisa complies, whereupon Satan mocks him with these words from Surat al-Hashr (56:16). The story and its literary development are discussed in useful articles in both editions of the Encyclopaedia of Islam, q.v. Barisa.
3. Surat an-Nur (24:61)
4. [skipped number]
5. Surat al-Isra' (17:64)
6. Surat al-Isra' (17:64)
7. Surat al-Isra' (17:27)
8. Surat Hud (11:118,119)
9. Surat al-Ahzab (33:38)
There is great wisdom in acting for God's sake and refusing to act for any other reason. Once Ali, the son-in-law of the Prophet, was fighting on the battlefield with one of the most powerful champions of the enemy. He finally managed to strike the warrior's sword from his hand. As he raised his sword to take the enemy's life, the man spat in Ali's face. Ali sopped and sheathed his sword. The warrior said, "I don't understand. You were about to kill me, and yet after I spit at you, you spare my life. Why?" Ali replied, "I was going to take your life in battling for God's sake, but when you spat at me, it angered me. Had I killed you then, I would have been a murderer, or I would have struck in anger. I will fight for God, but I will not murder for my ego." [Essential Sufism, Sheikh Muzaffer, p.198]
Adam was still a child, so God brought him into the path of caresses. The path of children is one thing, the furnace of heroes something else. Adam was taken into Paradise on the shoulders of the great angels of God's kingdom. Paradise was made the cradle for his greatness and the pillow for his leadership, because he still did not have the endurance for the court of severity...Tomorrow. Adam will go into Paradise with his children. A cry will rise up from all the particles of Paradise because of the crow ding. The angels of the world of the dominion will look with wonder and say, "is this that same man who moved out of Paradise a few days ago in poverty and indigence?" Suffer a bit of trouble, then in a few days, take the treasure! [Essential Sufism, Samani, p.199]

Shaytan called a Worldwide Convention!

Shaytan called a worldwide convention. In his opening address to his evil Jinns, he said, "We can't keep the Believers from going to Masjids. We can't keep them from reading their Qur`an and knowing the truth. We can't even keep them from forming an intimate, abiding relationship experience with Allah".
Once they gain that connection with Allah, our power over them is broken. So let them go to their Masjids; let them have their conservative lifestyles, but steal their time, so they can't gain that relationship with Allah.
This is what I want you to do Jinns. Distract them from gaining hold of their Lord and maintaining that vital connection throughout their day! "How shall we do this?" shouted his Jinns. "Keep them busy in the nonessentials of life and invent innumerable schemes to occupy their minds," he answered. "Tempt them to spend, spend, spend, and borrow, borrow, borrow. Persuade the wives to go to work for long hours and the husbands to work 6-7days each week, 10-12 hours a day, so they can afford their empty lifestyles. Keep them from spending time with their children. As their family fragments, soon, their home will offer no escape from the pressures of work!" "Over-stimulate their minds so that they cannot hear that still, small voice. Entice them to play the radio or cassette player whenever they drive, to keep the TV, VCR, CDs and their PCs going constantly in their home and see to it that every store and restaurant in the world plays non-Qur`anic recitation constantly. This will jam their minds and break that union with Allah."
"Fill the coffee tables with magazines and newspapers. Pound their minds with the news 24 hours a day. Invade their driving moments with billboards. Flood their mailboxes with junk mail, mail order catalogs, sweepstakes, and every kind of newsletter and promotional offering free products, services and false hopes. Keep skinny, beautiful models on the magazines so their husbands will believe that external beauty is what's important, and they'll become dissatisfied with their wives. That will fragment those families quickly!"
"Even in their recreation, let them be excessive. Have them return from their recreation exhausted, disquieted, and unprepared for the coming week. Don't let them go out in nature to reflect on Allah's wonders. Send them to amusement parks, sporting events, concerts and movies instead. Keep them busy, busy, and busy! And when they meet for spiritual fellowship, involve them in gossip and small talk so that they leave with troubled consciences and unsettled emotions. Go ahead, let them be involved in soul winning; but crowd their lives with so many good causes they have no time to seek power from Allah."
"Soon they will be working in their own strength, sacrificing their health and family for the good of the cause. It will work! It will work!" It was quite a convention. The evil Jinns went eagerly to their assignments causing Believers everywhere to get busier and more rushed, going here and there. I guess the question is; has the devil been successful at his scheme?
An Interview With Shaytan (The Cursed One)
Prophet Muhammad (pbuh)
From Kitab Al Awaa'il
We request our readers to read the following interview very carefully. Unfortunately, it is possible that most readers may be deceived by Shaytan, The Cursed One, and end up not reading this enlightening interview. If we carefully read this interview and try to understand and act upon it, it may very well change our way of living and our place of stay in the Hereafter. We request our readers to republish this interview. As of our knowledge, this interview is being published for the first time in English. May Allah guide, protect and help us from the whispers of Shaytan!
NOTE: This article is reprinted from ad-Dawa al-Islamiya, 1st Quarter of 1992, and has been edited to a small degree.
Once, our beloved Prophet Muhammad (pbuh) was walking out with his companions from the back-side of Jannatul Baqi (Medina). As he was stepping out, he saw a very old man with a colorful hat on his head, a colorful belt with diamonds around his waist, a bell in his left hand and a net in his right hand. This old man said, "As-Salaamu alaykum Ya Rasulu-llah" (O Prophet of Allah, may the peace of Allah be upon you) to our beloved Prophet (pbuh). The Prophet (pbuh) did not reply to his salaam. This old man knew very well why our Prophet (pbuh) did not return his salaam. After all, this old man was not like any other man, he was Shaytan, the cursed one. Then Shaytan said, "Salaamu-llahi Alaykum Ya Rasulu-llah" (Allah's peace be upon you Oh Prophet of Allah). Then our Prophet (pbuh) accepted his salaam. Now the companions of the Prophet (pbuh) understood that this was the cursed one, Shaytan, and they were all surprised to see the cursed one personally. Without any fruitful results, Shaytan attempted to misguide even the Prophets and Imams (AS). Shaytan, the cursed one, used meet with the Prophets (AS) to answer their questions. In fact, it was obligatory on him (the cursed Shaytan) to answer the questions of the Messengers of Allah.
Our beloved Prophet (pbuh), though he possessed full knowledge, asked Shaytan the following questions for the sake of his companions:
Our beloved Prophet (pbuh), Oh Shaytan, what is this hat?
Shaytan, the cursed one: "Oh Prophet of Allah (pbuh), My colorful hat is this world. I present this world with all transient materialistic goods, perishable benefits, and temporary enjoyments. Once a person gets caught by this colorful hat of mine, then that person stays in my control and forgets all about the Hereafter.
Prophet (pbuh): Shaytan, what is this belt you are wearing with gold and diamonds around your waist?
Shaytan, the cursed one: "Oh Prophet (pbuh), this is my second weapon which keeps my back bone strong. Oh Prophet (pbuh), when believers do not fall into my trap by my hat then I use this weapon.
Prophet (pbuh): But what is it?
Shaytan, the cursed one: "Oh Prophet (pbuh), These are the materialistic unveiled women of this world. Through these women I deceive the believers.
Prophet (pbuh): Shaytan, what is this bell you are holding in your left hand?
Shaytan, the cursed one: This is a bell through which I destroy the faith (Imaan) of the believers.
Prophet (pbuh): How do you do that?
Shaytan, the cursed one: Whenever I see believe arguing, getting into minor verbal antagonisms or disagreements with each other, then I ring this bell. As I ring this bell, these believers get into major verbal fights and start saying things to each other (such as backbiting, false accusations, or using bad language), due to which their own faith disappears from their hearts.
Prophet (pbuh): What is this net you are holding?
Shaytan, the cursed one: When I see the believers not getting trapped by any of my weapons, then I throw this net at them as my last weapon.
Prophet (pbuh): But what is this net?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), this is Riya! (performing good deeds only to show people). Whenever I see that your believers are performing all the good deeds and that they are not getting caught by my weapons, then I throw this net at them. By stepping into this net their good deeds, which the performed for Allah, become invalid. Because the believers gradually develop an ego in themselves while performing their Prayers, observing Fasts, performing Hajj, paying Zakat and Khums, and several other duties towards Allah. They perform all these and other good deeds; but after they get caught by my net, they show their good deeds to others and think that they have done a favor for Allah by performing such good deeds. They tell people when they perform night prayers. They tell people when they fast. They tell people when they go to Hajj. They give money in charity but only to show off or for their own personal interest. This is how they eventually feel superior to those people whom they know are not performing these good deeds. All these actions, which take place after they step into my net, makes their good deeds go to waste.
Prophet (pbuh): Shaytan, tell me one more thing. Now that you have spent so much of your time in this life with your bad deeds, do you have any friends?
Shaytan, the cursed one: Although I visit all the houses and people in general, there are 11 types of people that are my best friends and companions. And there are 15 types of people that I hate the most. Oh Prophet (pbuh), keep in mind that a person who is my friend is an enemy of Allah, and a person who is my enemy is a friend of Allah.
Prophet (pbuh): Shaytan, tell me who are your friends, and who are your enemies?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), first I have 15 enemies:
1) Oh Prophet of Allah (pbuh), my first enemy is you and your Ahlul Bayt; if it were not for you and your Ahlul-Bayt, my mission would have been quite successful. There would not have been even a single believer. But you brought the religion of Allah (Islam) to this world and you made people believers of Allah's communication.
2) Oh Prophet of Allah (pbuh), my second enemy is that just ruler who rules a nation with complete justice.
3) Oh Prophet of Allah (pbuh). My third enemy is that rich person who does not have any ego nor feels super to poor people around him.
4) Oh Prophet of Allah (pbuh), my fourth enemy is that businessman who conducts his business with justice.
5) Oh Prophet of Allah (pbuh), My fifth enemy is that scholar (Aalim) who fears Allah and practices what he preaches.
6) Oh Prophet of Allah (pbuh), my sixth enemy is that specific believer who works to show others the path of truth. Who offers the knowledge of obligatory (Wajibaat) and forbidden (Haraam) duties of Allah. This Person is undoing, all of my hard work.
7) Oh Prophet of Allah (pbuh), my seventh enemy is that person who doesn't listen to what is forbidden, doesn't look at what is forbidden, and doesn't eat what is forbidden.
8) Oh Prophet of Allah (pbuh), my eighth enemy is that believer who keeps himself clean all the time. A person who remains in Wudhu and who wears clean clothes.
9) Oh Prophet of Allah (pbuh), my ninth enemy is that person who has a big heart, who spends his money the sake of Allah.
10) Oh Prophet of Allah (pbuh), my tenth enemy is that person who gives charity (Sadaqah) only in the name of Allah.
11) Oh Prophet of Allah (pbuh), my eleventh enemy is that person who reads, memorizes and acts according to Qur`an.
12) Oh Prophet of Allah (pbuh), my twelfth enemy is that person who recites Salaat Al Lail (prayers recited after midnight and before the Salaat of Fajr). I am always afraid of this person.
13) Oh Prophet of Allah (pbuh), my thirteenth enemy is that person who pays his Khums, Zakaat, and other obligatory Sadaqah.
14) Oh Prophet of Allah (pbuh), my fourteenth enemy is that person who observes Hijaab (veil), and safeguards her Hijaab.
15) Oh Prophet of Allah (pbuh), my fifteenth enemy is he who performs his worship (Ibaadat) without having any thoughts except for the thoughts of Allah.
Prophet (pbuh): Shaytan, and who are your eleven friends?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), my friends are:
1) First, is that leader who is an oppressor.
2) My second friend is that businessman who does his business by deceiving his customers.
3) My third friend is that believer who drinks alcohol.
4) My fourth friend is that rich person who is proud of his wealth and who angrily refuses to give money in charity to the poor and needy.
5) My fifth friend is that person who does backbiting, who talks in such a way that enmity increases between the people, and who reveals the defects of people.
6) My sixth friend is that person who kills another human being for any reason other than for Allah.
7) My seventh friend is that person who snatches away the belongings of an orphan.
8) My eighth friend is that person whose livelihood is based on collecting interest.
9) My ninth friend is that person who gives more importance to his worldly life rather than giving importance to his life after death. This friend of mine prefers to perform those deeds which he knows will bring benefits in this world, but in the hereafter, such deeds will bring loss.
10) My tenth friend is that person who keeps long hopes and delays in asking for forgiveness from Allah.
11) My eleventh friend is that person who helps women increase their interest in performing magic on people.
These are my eleven friends who are the worst enemies of Allah.
Prophet (pbuh): Shaytan, tell us why you stop my followers from offering their prayers? What benefit do you get out of it?
Shaytan, the cursed one: Whenever your follower recites prayers, my body gets feverish and it starts to shiver; and with a sick body I can not deceive your followers from obeying Allah.
Prophet (pbuh): Why do you stop my followers from observing their fasts during the month of Ramadan?
Shaytan, the cursed one: I can't deceive them during time they fast because I'm thrown into prison and I can't misguide them.
Prophet (pbuh): When my followers prepare to fight Allah's way, why do you stop them?
Shaytan, the cursed one: When they go to fight for Allah's sake, my hands are tied to my neck, and I can't deceive them by having my hands tied to my neck.
Prophet (pbuh): Why do you prevent my followers from performing Hajj?
Shaytan, the cursed one: When they go for Hajj, their movement of going towards Hajj ties my legs. And with my legs tied, I cannot misguide your followers from obeying Allah's commands.
Prophet (pbuh): Why do you prevent my followers from reciting the Holy Qur`an?
Shaytan, the cursed one: When they recite the Holy Qur`an, my existence turns into non-existence. And without having any existence, how can I deceive your followers from living according to the will of Allah?
Prophet (pbuh): Why do you prevent my followers from offering Du`a (supplication)?
Shaytan, the cursed one: When they recite Du`a I become deaf and dumb. How can I deceive your followers without having the ability to speak and the ability to listen.
Prophet (pbuh): Shaytan, tell me why you prevent my followers from paying Sadaqah?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), when your followers pay Sadaqah (giving money in charity), it is as if I am being cut in two with a saw, and one piece is thrown to the East and the other piece to the West.
Prophet (pbuh): Why do you get such a strong blow when my followers pay Sadaqah? Why do you get cut into two pieces?
Shaytan, the cursed one: Whenever a person gives his money in charity, that person receives three benefits m Allah. The first benefit such a person receives is that Allah becomes his borrower. The second benefit is that Allah makes Heaven his inheritance (such that he will be called an owner of Heaven). And the third benefit is that Allah increases his wealth 700 times, which in turn this person uses the increased wealth for charity.
Prophet (pbuh): Now tell me when does a person who is my follower get under your total control?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), your follower gets under my total control when they perform three things. The first thing is that when your follower becomes stingy he gets under my total control. Stinginess is the root of all sin, which makes a person perform all types of other sins. The second thing is that when a person starts forgiving his own sins. This person performs deeds that are against the will of Allah. Then he does not remember them nor does he ask for forgiveness. At that time he comes under my absolute control. And the third thing is that when a person gambles.
Oh Prophet of Allah (pbuh), any person who performs these three deeds falls under my absolute control.
Prophet (pbuh): Shaytan, you know that Allah has given my followers the strong weapon of repentance. Whenever my followers ask for true forgiveness with an intention of not repeating that sin, Allah forgives them. How do you deal with this problem?
Shaytan, the cursed one: I know Oh Prophet (pbuh), Allah has given them this strong weapon, but I have prepared myself to confront your followers with their strong weapon.
Prophet (pbuh): What method do you have through which you prevent my followers from asking for forgiveness?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), to deal with this problem I have created four different units. Each unit deals with a different age group of your followers. In each group I make your followers perform such deeds which makes their repentance invalid.
Prophet (pbuh): What are these units?
Shaytan, the cursed one: In the first unit I occupy your old men in four sins. I make them lie, I make them accuse someone of something which they have not done, I make them testify falsely and I make them perform prayers without having the complete knowledge of the laws of performing prayers. Oh Prophet of Allah (pbuh), your old men will be offering du`as and reciting obligatory prayers; but if you talk to them you will hear them talking bad about other people, falsely attributing bad deeds to other people without having any knowledge about those people, and reciting obligatory prayers without knowing all the laws of prayers. Your old men will not try to learn the laws of prayers because of their pride (ego). Whenever some young men from your Ummah try to explain the right way of performing Wudhu, your old men will get mad and say, "You have just entered Islam, and now you are trying to teach us how to perform Wudhu?"
Oh Prophet of Allah (pbuh), my second unit is that which takes care of your young men. I do not prevent them from reciting prayers, performing Hajj or anything else; except that I lure them into two things. First, I make them look at things that are forbidden for them; and secondly, I make them listen to those things that are forbidden for them.
Oh Prophet of Allah (pbuh), my third unit is that which deceives your old women. I entice them to backbite, to falsely accuse others, to destroy the character of men and women and to perform magic on the people.
Oh Prophet of Allah (pbuh), my fourth unit is not active because it is suppose to take care of the young women of your Ummah. Since all of your young girls are already my soldiers and I have a strong hold over them, I do not have a hard time deceiving them. However, sometimes I may find one girl in a thousand that is following your way of life and I will not be able to do anything to deceive her.
Prophet (pbuh): Shaytan, tell me do you get upset when you see any of your soldiers fleeing from you and following Allah's commands?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), I do not get upset. I wait until that person performs any good deed, then I go to that person again and deceive him to believe that he has done a favor for Allah by performing that good deed.
Prophet (pbuh): You make that person feel that he has done a favor for Allah?
Shaytan, the cursed one: Yes, Oh Prophet of Allah (pbuh). That person goes around after performing a good deed telling people what he has done. Such as, he recited prayers, observed fasts, paid so much money in charity, or helped someone in their time of need.
Prophet (pbuh): Shaytan, how do you deceive those followers of mine who try their best not to be deceived by you?
Shaytan, the cursed one: Allah made one deed, which if your followers perform with the right intention and at the right time, then they can never be deceived me. And that deed is obligatory prayers. But to solve this problem, what I did was that with every one your followers I have assigned to them one of my soldiers, whose name is Mutawaqee. And his job is make your followers procrastinate and to preoccupy them in such activities due to which they will recite their prayers at the last minute. And when your follow recite their prayers at this time, they recite it in such a manner that their prayers are not acceptable to Allah.
Prophet (pbuh): Shaytan, since you know so much about Islam and its followers, why don't you ask Allah for forgiveness?
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), Allah does not want me to ask for forgiveness, so what can I do?
Prophet (pbuh): Shaytan, I heard that sometimes you feel as if someone has thrown a heavy stone on your head, which breaks your head into several pieces.
Shaytan, the cursed one: Oh Prophet of Allah (pbuh), yes it is true. Whenever your follower truly repents to Allah, I feel like that.
Prophet (pbuh): Shaytan, I heard that sometimes you feel as if your body is being cut into several pieces.
Shaytan, the cursed one: Yes, when your followers go out to fight for the sake of Allah, I feel like that.
Prophet (pbuh): I heard that sometimes you feel a someone is slapping you.
Shaytan, the cursed one: Yes, when your followers recite the Qur`an with correct pronunciation.
Prophet (pbuh): When are you thrown to the lowest pit of hell?
Shaytan, the cursed one: When your followers perform good deeds towards their parents or relatives.
Prophet (pbuh): I heard that sometimes you feel a great pain in your whole body.
Shaytan, the cursed one: Yes, when your followers give charity without showing off.
Prophet (pbuh): I heard that sometimes you feel as if someone is whipping you.
Shaytan, the cursed one: Yes, when your follower sees a non Mehram (a girl with whom a man can marry) and then he immediately casts his eyes down.
Prophet (pbuh). Whom do you like the best among my followers?
Shaytan, the cursed one: that person who does business by deceiving people.
Prophet (pbuh). When do you get hurt the most?
Shaytan, the cursed one: When your followers remember Allah day and night.
Prophet (pbuh): Whom do you fear the most?
Shaytan, the cursed one: I fear those men who recite prayers in the first row of congregation (Jama`at).
Prophet (pbuh): Which people among my followers have you chosen to be your permanent soldiers?
Shaytan, the cursed one: Any of your followers who use any type of intoxicating beverages.
Prophet (pbuh): Which person makes you laugh?
Shaytan, the cursed one: That person who encourages others to commit sins.
Prophet (pbuh): With whom do you speak the most?
Shaytan, the cursed one: A person who lies the most.
Prophet (pbuh): Who is the most pleasing to you?
Shaytan, the cursed one: Any man who divorces an innocent women.
Prophet (pbuh): Do you have any more friends?
Shaytan, the cursed one: Yes, that person who delays in offering his obligatory prayers.
Prophet (pbuh): Shaytan, where do you stay the most?
Shaytan, the cursed one: A place where non Mehram men and women get together without any separation or observing Hijaab, that is my place of stay.
Prophet (pbuh): Where do you meet people?
Shaytan, the cursed one: Bazaars (shopping malls); I try to make buyers deceive sellers and sellers deceive buyers. I also encourage men to do their business with women and women to do their business with men. I persuade people to all types of sins in bazaars.
Prophet (pbuh): What do you read?
Shaytan, the cursed one: I read songs.
Prophet (pbuh): What is your way of calling people towards committing sins?
Shaytan, the cursed one: Music and songs; whenever your followers listen to music they come toward me.
Prophet (pbuh): What is your book?
Shaytan, the cursed one: Playing cards are my book.
Prophet (pbuh): Who is your helper?
Shaytan, the cursed one: Any person who contributes to the defeat of your Muslims.
Prophet (pbuh): What do you eat?
Shaytan, the cursed one: I eat everything that is obtained by forbidden earnings or by not paying khums.
Prophet (pbuh): What do you drink?
Shaytan, the cursed one: I drink alcohol.
Prophet (pbuh): What is your dessert?
Shaytan, the cursed one: Backbiting.
Prophet (pbuh). Do you have any desires?
Shaytan, the cursed one: Every false commitment is my desire.
Prophet (pbuh): Are you thankful for anything?
Shaytan, the cursed one: Yes, I am thankful to those men and women who indulge in sins after asking Allah for forgiveness.
Prophet (pbuh): Do you relax?
Shaytan, the cursed one: Yes, when your followers miss Fajr (morning) prayers.
Prophet (pbuh): Do you get any rewards from my followers?
Shaytan, the cursed one: Yes, whenever your followers break their relationships with relatives or neighbors.
Prophet (pbuh): Do you have any companions?
Shaytan, the cursed one: Yes, that person who has sex with his wife without saying "Bismi-llahir Rahmanir Raheem" and that person whose earnings are through un-Islamic means.
Prophet (pbuh): What deed of my follower makes you angry?
Shaytan, the cursed one: When a mother tries to make her son (or daughter) fast or offer prayers.
Prophet (pbuh): Are there any men among my followers whom you cannot possibly misguide?
Shaytan, the cursed one: Yes, any man who does not intentionally look at a non-Mehram.
Prophet (pbuh): Are there any women among my followers whom you can't misguide?
Shaytan, the cursed one: Yes, that woman who observes Hijaab and who listens to her husband.
Prophet (pbuh): Shaytan, Out of the men and women you have described, do you have any special men women that you love the most?
Shaytan, the cursed one: Yes! Among women I love those women who do not observe Hijaab. And among men, those who are proud and those who are sinful Ulama (religious scholars).
Prophet (pbuh): Which men do you hate the most?
Shaytan, the cursed one: Four Men: The first are humble rich men. The second are Ulama who practice at they preach. The third are young men who ask for forgiveness. And the fourth are old men who fear Allah.
Prophet (pbuh): Are you alone or do you have any companions?
Shaytan, the cursed one. Yes, I have some companions who gather at the mosques in order to deceive its visitors. My companions make the visitors talk about things that give them bad deeds instead of good deeds. Other companions make your wise followers think of their bad deeds as few and their good deeds as many. And other companions, when they see someone giving money in charity or helping someone for the sake of Allah, they entice that person to tell others of his charity and good deeds.
Then Shaytan, the cursed one said, "O Prophet of Allah (pbuh),. I have talked to you in much detail. I would like to tell you that you are working towards taking people to heaven and I am working towards taking people to hell." After this, Shaytan, the cursed one gave Salaams to our beloved Prophet (pbuh) and disappeared
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